When we work on ourselves and develop a sensitivity to the fact that Moshiach is not yet here, the essence of the neshamah is effective at all times, even in the “morning.”
When one perceives a personal ruin it isn't the time to cry. In fact crying may even cause the person to feel as the situation is somewhat under control - causing even further delay in taking the proper actions to begin the rebuilding.
Tanya teaches how a Yid is completely higher than the world, giving us a special strength. The world is not really an opponent; deep down, it itself “agrees” to the nefesh ha’elokis.
The Bikurim were brought at the height of a Yid'ssimcha. This personal simcha was fully felt only after all of the Yidden had completely settled in Eretz Yisroel.
A Yid at times must focus his Avoda outside of the safe spiritual environment. Although the Torah assures him that this new venture will be successful it still requires a new type of fence for protection.
An Averia both demonstrates a lack of Kabolos Ol Malchus Shomaim and causes a stain in one's character. Teshuva as well contains two components. An acceptance of all Mitzvos and a cleansing of the dirt accumulated by the sin.
Clarity and strength are required in order to avoid sinning. However, after a sin, a Teshuva which stems from the innermost core (Tzur) needs to be revealed.
The posuk "VeYodata" seems to describe a lower awareness of Hashem than the posuk of "Ata Oraisa". Yet, it is the knowledge of Hashem initiated by man ("VeYodata") that has the "Hayom" quality - an unchanging revelation of G-dliness.
